“This must be biblical advice,” she recalled thinking. “This must be what we’re supposed to do.”
‘A space of curiosity’
Many progressive and Mainline Christian congregations have moved to affirm transgender and nonbinary members. But for many conservative Christians, the rise of transgender identities in both visibility and in sheer numbers, particularly among young people, has been a profoundly destabilizing shift. Almost 90 percent of white evangelicals believe gender is determined by sex at birth, according to the Pew Research Center, compared with 60 percent of the population as a whole.
Austen Hartke realized he was transgender in seminary, where he was studying the Hebrew Bible; he came out as soon as he graduated. It was 2014, the same year that Laverne Cox was on the cover of Time magazine, and it felt to Mr. Hartke that the culture around him was steadily improving, that awareness and acceptance would go hand in hand, including in conservative spaces.
That is not what happened. If trans people in conservative churches encountered clumsiness and ignorance around issues like pronouns back then, he said, now they face outright hostility.
“If you’re afraid of change, that’s what trans people now represent,” he said.
Some Christians have fought against expanding gender norms with vociferous opposition to everything from drag shows to hormone treatments. In churches and Christian schools, transgender people have been mocked, kicked out and denied communion. Transgender young people from conservative Christian families have shared stories of being banished from homes and relationships, often with devastating effects on their mental health. In many ways, conservative Christians have become the face of the American anti-trans movement.
But in the quieter spaces of church sanctuaries, counseling offices and living rooms, there are earnest searches for understanding. Churches are hosting panel discussions and film screenings, training their youth leaders, rewriting their statements of faith, and rethinking how they label bathrooms and arrange single-sex Bible studies. Even those that continue to draw a hard line against homosexuality are sorting through new questions raised by gender identity.
