Why Are Divorce Memoirs Still Stuck in the 1960s?

Why Are Divorce Memoirs Still Stuck in the 1960s?

  • Post category:Arts

Jamison struggles toward this in “Splinters.” She wants so badly to be remarkable. To banter about the Russian G.D.P. while she spoon-feeds her toddler, or to impress arrogant lovers who critique her conversation as only “85 percent as good as it could be.” At the same time, she yearns “to experience the sort of love that could liberate everyone involved from their hamster wheels of self-performance,” a love that will “involve all your tedious moments.”

Yes, I found myself saying, I want to read about this love. A mother love that is radical, creative, affirming, even and especially in its difficulty and tedium. Jamison almost gets there, but returns ultimately to the affirmation that it’s OK to want more: “quiet mornings at my laptop, tap-tap-tapping at my keyboard.”

It is certainly OK, and natural, to want more. But what I find most exhilarating in this beautiful book is the possibility that it’s also OK to let go of wanting. It’s OK to not write a best seller, to not hold a prestigious title, to not start your own brand. It’s OK, even, to not try to find yourself, that most American of quests.

Divorce, sure. Ditch the toxic men, strike out on your own. But there’s nothing new or radical there. The radical is in a feminism that examines care as profound, powerful work and centers rather than marginalizes mothering, as both a lived act and a metaphor. We must let go of this half-century-old notion that the self can be “found” only after the roles of “mother, wife, daughter” have been rejected.

With friends, Jamison recounts lively anecdotes from a trip to Oslo with her daughter in order to prove that her life had not “‘gotten small,’ a phrase I put in quotes in my mind, though I did not know whom I was quoting.” Yet in this phrase lies another way of living: letting things get small, in a world that sees and celebrates mostly superlatives, and getting down to the level of the local, the intimate, the granular, the home.

by NYTimes